Posted on by Paul N. Merideth

Experiencing Jesus

During the holidays my movie watching skyrockets. I enjoy quality cinema, the kind with rich storytelling and thoughtful technique; think Jurassic Park, not Jurassic World Rebirth. And yes, the theater experience far exceeds the at-home one. My partiality for quality-only films and the theater experience prompts me to reflect on our worship as believers. Christian worship is not meant to be watched from a distance. It is an encounter, an embodied moment that draws us beyond observation into something richer and more transformative. True, genuine-quality worship is rooted in the incarnate Christ who entered our world in flesh and blood so that our whole selves could encounter him in meaningful ways.

Cinematic theory offers surprising parallels. Directors speak of qualia, the felt qualities of an experience that cannot be reduced to simple description. A sunset on screen is more than its colors, and a close-up of a trembling hand is more than pixels. Similarly, worship invites us to experience Christ’s presence. Singing, prayer, communion, and Scripture reading each carry their own spiritual qualia; stirring awe, conviction, gratitude, and hope in ways that surpass explanation. This echoes the psalmist’s invitation: “Taste and see that the Lord is good” (Psalm 34:8), a reminder that our faith engages the whole person.

Filmmakers also note how the eyes can become “an organ of touch,” especially in scenes marked by haptic perceptuality: moments when you don’t simply watch the story but feel it. The textures, nearness, and details create a sense of contact. Worship can work the same way. When we gather in Jesus’ name, we do not only look toward him as spectators. His presence touches us. Lifting our voices or receiving communion becomes a kind of spiritual tactile moment, a place where Christ meets us in real and embodied ways.

Another cinematic idea concerns the use of indexed and non-indexed camera angles. Sometimes the lens points directly at what the viewer must see. Other times it invites discovery through subtle or indirect cues. God uses both approaches. At times, the gospel feels unmistakably indexed: Jesus speaks clearly, Scripture convicts plainly, and we know exactly what he is asking of us. Other moments are quieter and non-indexed: gentle conviction, providential encounters, or unity with the Spirit. These understated moments reveal that Christ continues to guide those who recognize his voice. As Jesus profoundly says, “My sheep hear my voice, and I know them, and they follow me” (John 10:27).

Taken together, these images remind us that worship is an experience rather than a passive event. We think, feel, respond, and participate. We encounter Jesus not as viewers in the seats but as disciples fully engaged in the presence of the living Lord.

Paul N. Merideth

Posted on by Paul N. Merideth

How the Mighty Have Fallen

“The pride of your heart has deceived you… Though you soar aloft like the eagle… from there I will bring you down” (Obadiah 1:3-4). If you ever want a crash course in humility, meet the Edomites. These folks were so sure of themselves they basically built their homes in the sky and said, “Who’s gonna bring us down?” God’s answer was blunt: “I am.” Obadiah, the shortest book in the Old Testament, packs a mighty punch about pride and self-deception. They thought security was measured in stone walls and mountain heights, not in obedience and mercy. The Edomites felt invincible in their mountain stronghold of Petra, that rose-colored city carved into stone, but even walls of rock cannot protect a heart lifted up in pride from inevitable divine judgment. When their neighbors in Judah were attacked, Edom didn’t lend a hand. Instead, they pulled up a chair to watch the show. Thus God declares destructive judgment upon them because not only did they fail to render aid to brethren in distress, but they also kicked them while they were down. Pride had turned them cruel.

Pride still does that. It blinds us, convinces us we’re doing great, and then quietly hardens our hearts until compassion withers. God’s verdict on pride hasn’t changed: “God opposes the proud.” But here’s the good news: He still “gives grace to the humble” (James 4:6).

Obadiah’s lesson is simple… don’t build your house on the high cliffs of ego. Build it on the solid ground of Christ, the humble King. Pride crashes hard, but God always lifts the humble back up.

I am preaching through the Minor Prophets, those short books most folks skip over because they talk a lot about judgment. But here’s the surprise… behind every warning is a divine message about mercy and hope. God still invites His people back even when they have lost their way. Come join us Sundays at 10:30 a.m. at the Northside Church of Christ in Temple, Texas, as we dust off the words of these ancient prophets and discover how much they still have to say to us today.

Posted on by Paul N. Merideth

In Christ

Have you ever tried to board a plane by running really fast beside it? Or maybe by standing underneath it admiring how powerful it looks? Perhaps you think you can make it home from your travels simply by studying the plane’s engineering without ever actually climbing aboard. Sounds ridiculous, right? None of these will get you home. The only way to reach the destination is to be IN the plane. When you’re in the plane, what happens to it happens to you. If it soars, you soar. If it lands safely, you land safely. Yet many people try to admire Jesus from a distance, hoping close proximity alone is enough.

2 Corinthians 5:17 tells us, “If anyone is in Christ, he is a new creation.” The only way to arrive at our eternal home is to be IN Christ. This isn’t just religious jargon—it’s the New Testament’s primary way of describing a Christian. Paul uses the phrase “in Christ” over 160 times. It’s arguably his favorite expression. More than simply admiring Jesus, being in Christ means being fully united with Him, embraced by His grace and transformed by His presence. What happens to Him happens to us. His death becomes our death to sin. His resurrection becomes our resurrection to new life. His standing before God becomes our standing. This is what it means to be in Christ.

So if you’re tired of trying to reach the destination on your own, maybe it’s time to stop running and get in Christ. Through faith, repentance, and baptism, His journey becomes yours and trust me, it’s first class all the way.

Paul Merideth

Current Sermon Series: Throughout the first quarter of 2025, I’m preaching a Sunday series called In Christ. You’re invited to join us each Sunday at 10:30am as we explore what it truly means to live out our identity in Him. Come connect, grow, and walk in the fullness of life in Christ—I’d love to see you there! northsidetemple.org

Book Recommendation: Consider checking out this new book by Sam Allberry from Crossway. As I’ve worked on this lesson series, I’ve found it insightful and encouraging. It explores the life-changing reality of being in Christ.

Posted on by Paul N. Merideth

This Christmas: Just Believe

I am not a Grinch. I love Christmastime—it’s my favorite season of the year. In fact, I enjoy The Polar Express and its heartwarming message. All those TV holiday specials are great family fun. But I do have a complaint, and it’s about one word we see plastered everywhere this time of year: “Believe.”

You’ve seen it on ornaments, holiday cards, and even glowing in front-yard light displays. BELIEVE! It’s everywhere. Don’t get me wrong; I love the word. But I think we should handle it with a little more care.

Paul Merideth

As a Christian minister, I’m concerned that “believe” has been diluted into a vague sentiment. It’s become a shallow slogan afflicted with the Hallmarkification effect, stripped of its profound meaning and tethered to little more than seasonal cheer. We’ve orphaned the word from its theological context and expect it to carry, all naked and alone, the entire weight of our holiday hopes.

The truth is the word believe carries immense significance in the Christian faith. It is central to who we are as God’s people. And while I don’t begrudge Santa his sleigh, I must insist that “believe” belongs to something infinitely greater. So, I propose we reclaim it and carefully put it back in its nest with the rest of sacred vernacular.

Here’s why this is important. We don’t merely “believe” in an undefined ethereal spirit of winter tidings or a vague sense of holiday magic. No, we believe in God, the Father Almighty, Creator of heaven and earth. We believe in Jesus Christ, His only Son, our Lord—who was conceived by the Holy Spirit, born of the virgin Mary, suffered for our sins at his crucifixion, died, and was buried. On the third day, He rose again. He ascended to heaven and is seated at the Father’s right hand. He will come again to judge the living and the dead. This is what we believe.

“Believe” isn’t just a word to dangle in twinkling lights or print on a mug. It’s not to be etched alone without its divine object clarified. Indeed, the object of our belief is God. It’s a cherished faith conviction that connects us to the God of the universe. Jesus Himself said, “Let not your hearts be troubled. Believe in God; believe also in me” (John 14:1). And Paul reminds us, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9).

This Christmas, let’s reclaim the depth of what it means to believe. As we enjoy the holiday lights and festivities, let’s reflect on the One who gives us hope, joy, and peace—not just for a season, but for eternity. May your Christmas be filled with love, generosity, and the light of Christ. Whether through acts of kindness, a shared smile, or a helping hand, let’s each embody the good news of Jesus this season. I wish you all a Merry Christmas and pray for the Lord’s continued favor upon us all. After all, I believe in our good and gracious God.

This article was published in the Temple Daily Telegram‘s “Life & Faith” section on Saturday, December 21, 2024. Check it out on their website HERE.

Posted on by Paul N. Merideth

Truth Decay

Paul Merideth

In today’s world, the idea of truth can feel a bit slippery. But according to Jesus, truth is something solid, something real. In John 8:32, He tells us, “You will know the truth, and the truth will set you free.” Truth isn’t just about personal opinions or perspectives—it’s about what lines up with reality. Think of it like this: Saying a cake is delicious is subjective; saying it has 250 calories per slice is objective. It’s a fact, no matter how we feel about it. While subjective truth is shaped by personal feelings and perspectives, objective truth remains constant, unaffected by individual beliefs.

For Christians, the Bible is the ultimate source of objective truth. It’s not just advice or suggestions—it’s God’s will, laid out for us to follow. In John 17:17, Jesus prayed, “Sanctify them in the truth; your word is truth.” He was asking God to help us live by the truth. Just as we rely on oxygen for life, we need truth to navigate a world filled with lies and misinformation. We don’t have to stumble through life second-guessing everything. We can trust God’s Word to guide us.

There’s a lot of noise out there, though. Society has moved away from seeing truth as fixed and often treats it like something we can invent or decide on collectively. Take Harvard University as an example. Believe it or not, it is a school that started out with a mission to train Christian ministers. Their motto was “Christ and the Church,” alongside “truth.” However, as society moved away from religious foundations, the motto was reduced to simply “Veritas” (truth). This change illustrates a broader societal trend where truth is treated as subjective or as something decided collectively rather than grounded in the reality of God’s word. But the fact is, you can’t have real truth without starting with God. Unfortunately, Harvard today has strayed far from its original commitment to the Christian worldview.

As believers, we need to be on guard. The Bible tells us to “test the spirits” (1 John 4:1) because not everything we hear is true, even if it sounds convincing. We live in a world full of echo chambers where ideas get repeated so often we start to believe them just because they’re familiar. But we need to ask ourselves: Does this line up with what God says?

At the end of the day, Scripture is our compass. It’s the standard to measure everything else. 2 Timothy 3:16-17 reminds us that “all Scripture is breathed out by God… for training in righteousness.” Our source for truth is not fleeting or fashionable, but grounded in the eternal Word of God. In a world of confusion, God’s truth stands firm. And in a world full of opinions, God’s Word is the steady source of truth we can rely on.

If you’re in the area, we invite you to come and worship with us at the Northside CHURCH of CHRIST in Temple, Texas. northsidetemple.org

Posted on by Paul N. Merideth

Sabbath Rest

God designed us to need rhythms of rest. He even modeled it for us at the end of creation week; “Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation” (Genesis 2:1-3).

If we go too long without allowing time for refreshment and rejuvenation, we’re headed for burnout. Sometimes, the most spiritual thing you can do is rest. For some, this isn’t easy. It means suspending the constant urges to gain others’ approval, pausing the pursuit of personal perfectionism, and stopping the plates from spinning for a season. I think rest sometimes feels unnatural because we’ve lost what God has tried to teach us from the beginning; the value of sabbath rest.

In Matthew 8:23-26, Jesus rests in a boat during a torrential downpour, despite waves rising and crashing against the boat’s hull, threatening to capsize the passengers. We can take comfort in this: If the Son of God needed to take a break occasionally, so do we.

I am thankful that I have been granted the gift of a six-week sabbatical. It will be a learning adventure to discover how to take a break from ministry before ministry breaks me. The well needs a little refilling. I’ll pause from churchwork responsibilities, including preaching and teaching, to experience a period of reflection and rejuvenation. I have plans to attend a couple of ministerial retreat workshops, pursue long-delayed study projects, and practice spiritual disciplines. I ask for your prayers that I will learn afresh the value of sabbath rest.

God is good. He graciously refreshes and restores the weary. Jesus invites, “Come to me, all you who are weary and burdened, and I will give you rest” Matthew 11:28. Perhaps you’ve neglected your need to take a break. I hope you understand that God designed us to require rhythms of respite. Go ahead, get some rest.

Paul N. Merideth

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Audience of One

Paul Merideth

When discussing the preaching mandate to “preach the word” (2 Timothy 4:2), I had a ministry professor who passionately warned of a great temptation. We’re tempted by an impulse to water down the truth of God’s word to make it more palatable to people’s delicate emotional sensitivities. This temptation, he said, was especially dangerous for preachers because of the urge we have to want to please everyone. No one answers the call to Christian ministry unless they have a heart for helping others, and we desperately want people to accept that help and thrive. That optimistic urge, however, runs into conflict when people stubbornly wrapped up in sin must be told to repent.

This “ministry of meaningful engagement” often requires us to change our tone from one of positive encouragement to straightforward confrontation. Sadly, it is a shift, more often than not, that leads to folks becoming unhappy with the preacher.

In the face of such a disorienting dilemma, his advice was to reorient our people-pleasing inclinations away from appeasement approaches and focus on one thing instead. He said, “Preach to an audience of one.” If our preaching honors the Lord, then we will be found to be faithful. After all, it is the Lord’s assessment of our ministry that matters most. “For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ” (Galatians 1:10). Yes, we must “speak the truth in love” (Ephesians 4:15), but let’s not miss the point that we must speak the truth.

We live in the tension between two worlds, according to the Apostle Paul. We long for our heavenly dwelling, yet work is still needed doing here. His answer? “So whether we are at home or away, we make it our aim to please him” (2 Corinthians 5:9). Notice it carefully, “we make it our aim to please him.”

So here’s my encouragement for you today… live your life for an audience of One. Don’t opt for the life choices that are engineered to most likely fit the approval of your co-workers, friends, or neighbors, thus bringing you their acceptance. Commit instead to seek, above all, the approval of the Lord. It is his assessment of you that truly matters. And when you do that, people who recognize your love and commitment to truth will treat you with respect.

  • 18th Week of 2024 Reading: 1 PETER 1:3-4. “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.”
  • Prayer to God: “Heavenly Father, help me walk in Your ways and seek Your will all my days. May my life delight You as I honor You in all I do. Guide me in righteousness that I may reflect Your holiness. In Jesus’ name, AMEN.”
  • Sermon Preview: I’ll be preaching on Sunday, May 5, a sermon I’m calling “Job’s Final Exam.” God shows up and speaks out of a whirlwind and teaches Job a thing or two about just how little he knows. Then, on that Sunday evening, we’ll be finishing up our study of Job by looking at the dramatic epilogue of the narrative. You’re invited to come and worship with us.
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Accepting God’s Gifts

Paul Merideth

God is excellent at giving good gifts. I can’t say that’s always been true of me. My track record for gift-giving is demonstrably defective by the sad array of useless appliances and discarded tchotchkes at our house. But God knows us so well; he knows what we need and how best to meet those needs. The gifts that God gives are wholesome, valuable, and lovely. “Every good gift and every perfect gift is from above, coming down from the Father” (James 1:17). His gifts are never a flop. Odd, then, that anyone would refuse God’s good gifts. Wouldn’t it be strange to be approached by a friend who offers us a beautifully wrapped present, a gift chosen with care, and then wave them away with a barely cordial “no thanks.” That actually would be quite rude. Why would anyone refuse a gift, especially one from our Creator? Maybe God’s gifts have gotten lost in the clutter? Perhaps they’re not what we think we asked for? Could it be the wrapping doesn’t suit our style, so we refuse? Maybe we’re confused and have mistaken a blessing for a curse.

I can’t detail all the varied gifts God may offer you; there are just so many. I suppose, however, I could try mentioning a few. He provides forgiveness through Jesus, strength through the Spirit, and encouragement through the church. He has gifted us with his Word, the Bible, so that we may know his will and learn the historical record of his ways. His redeeming grace fills us with hope and guards us against defeat. He brings light and love into our lives with joys, both small and great. He often works through others to bless us with compassion. God’s gift-giving abilities are impressive.

My advice is that you be open to receiving the gifts he offers you. Don’t shake your fist in the face of a gracious God who desires to bless you. Don’t be rude; receive with a glad and humble heart what the Lord offers you. C.S. Lewis said, “God gives his gifts where he finds the vessel empty enough to receive them.” Perhaps, if you’re having a hard time seeing the gifts, then adjust your focus and look again. The problem is likely your poor attitude, not God’s negligence.

Amid Jesus’ public teaching ministry, he once talked about having an open attitude to the gifts God gives. Jesus made the point that we, even fallen humans, find delight in giving good gifts. If we can demonstrate generosity, albeit in an inexpert way, imagine how much more capable God is to gift us with blessings. “If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!” (Matthew 7:11). God is offering you his gifts, and it’s your choice to receive or reject them. I encourage you to accept.

  • 16th Week of 2024 Reading: LUKE 9:23-24. And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it.”
  • Prayer to God: “Lord, guide us on the path of discipleship, that we may follow your teachings with humility, serve others with compassion, and spread your love to all. In Jesus’ name, AMEN.”
  • Helpful Resource: Check out the articles at Christian Courier. I have vivid memories of hearing Wayne Jackson teach and preach whenever he visited F-HU. Although he passed away in 2020, his legacy of excellent bible teaching remains alive on the Web.
  • Sermon Preview: I’ve been thinking a lot about the notion of divine authority vested in the Bible. It is a really tough sell today to convince folks that God’s Word has the final say in all matters of faith and practice. I suspect a sermon along these lines will emerge soon, likely Sunday. You’re invited to come and worship with us.
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Total Eclipse of the Heart

The eclipse is almost here, and apparently, it’s a big deal. I’m amazed at the news reporting that predicts the expected mass influx of umbraphiles for those communities in the swath of totality.

I wonder, though, if being without daylight for four minutes will really give us any new perspective; probably not. It seems mostly a momentary novelty. I’m sure we’ll all get right back to work afterward. Don’t get me wrong, the eclipse is an astronomical phenomenon that indeed points to the power and wisdom of God. That God created the universe with such sophistication and complexity should humble any thoughtful person and activate profound awe and wonder at His majesty.

But the eclipse has been mostly demystified, and the truth is we know the daylight will return after just a few minutes of darkness. No big deal.

What is a big deal is when the darkness doesn’t dissipate. What happens when the light doesn’t return? To fall into permanent spiritual darkness is the worst fate imaginable. A total eclipse of the heart, where we become blocked off from the light of God’s goodness, is a picture the bible uses of eternal destruction. In Jesus’ judgment parables, the unfaithful will be cast into “the outer darkness.” “In that place there will be weeping and gnashing of teeth” (Matthew 8:12; 22:13; 25:30).

Paul Merideth

Thankfully, we are invited to remain in the light. Jesus is the “light of the world,” and whoever follows him will “not walk in darkness, but will have the light of life” (John 8:12). And both as individual Christians and as God’s people, the church, we are to be a light to the nations. Jesus said to his disciples, “You are the light of the world” (Matthew 5:14). And all God’s people are told to, “Arise, shine, for your light has come, and the glory of the Lord has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you” (Isaiah 60:1-2).

It’s going to get dark for a bit on Monday. Perhaps those brief moments of midnight will spark a thought or two. Maybe it will remind us how thankful we are as Christians to have escaped the doom of outer darkness and have instead been welcomed “into his marvelous light” (1 Peter 2:9). That beautiful promise is an excellent motivator, pushing us to get out and shine our Christian light.

  • 14th Week of 2024 Reading: JOSHUA 1:8 “This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.”
  • Prayer to God: “Heavenly Father, I stand amazed at your presence. Help me be in awe at your wisdom and power displayed in the majesty of your creation. Remind me not just of your strength to create but also your grace to save. Thank you for the blessings of this life you give to your children. In Jesus’ name, AMEN.”
  • Helpful Resource: Check out the resources at Apologetics Press. I especially enjoyed Branyon May’s video “Our Complex Cosmos.” I think you’ll like his scientific survey and the lessons we can learn about God’s glory.
  • Sermon Preview: I’m glad to be home after being away on a mission trip. Thanks for all the prayers on my behalf. As I get ready to resume my preaching duties here at Northside, I plan to preach this Sunday about “light” (apropos in light of the upcoming eclipse) and then a set of lessons about “the nature of the church.” You’re invited to come and worship with us.
Posted on by Paul N. Merideth

Ad Fontes

Paul Merideth

What’s your source? It’s a critical question. From journalists to physicians, doing the job properly means getting to the source of the facts and doing a careful evaluation. After all, we make life decisions based on the information we receive, so we must get our facts straight. The rallying cry of the European Renaissance movement was the Latin phrase, ad fontes. It means “back to the sources.” It called for an intellectual recovery in areas of classical values, theology, literature, and art. Perhaps we need something like that today. If not as a global movement, then at least as a personal mantra. What’s your source of authority in life? Where’d you get your information about how to live your life?

We should tremble in terror at the thought of setting our source for life’s decisions on TikTok. We need something more substantive than that, don’t we? Shouldn’t we rally to the source of life’s authority that’s reliable and truthful rather than faddish and fickle?

Scripture cuts through all the malaise and declares, “See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men… rather than according to Christ” (Colossians 2:8). Sobering words, don’t you think?

Where’d you get your information? To consider the source means we only take opinions seriously that are informed. It means that when it comes to life’s big questions, we’re discerning and scrutinize the sources for truthfulness and integrity. It means we look to divine revelation embodied in the Bible as the sole valid source for all matters of faith and practice. It means our life is guided by the reliable compass of God’s Word, lived out in the community of true believers.

Be warned that lousy information can come from many different sources and perspectives. Untruths can be touted from powerful microphones and popular apps. Especially alarming is the dilemma that we may get caught in an echo chamber. This can happen when we hear warped perspectives and opinions repeatedly. An echo chamber is an environment where people only encounter information or views that reflect and reinforce their own. Echo chambers can create misinformation and distort a person’s perspective. Hence, they have difficulty considering opposing viewpoints and discussing complicated topics. These prisons of closed-mindedness are fueled partly by confirmation bias, which is the tendency to favor information that reinforces existing beliefs. We must escape the echo chamber of religious misinformation. We must break free of soundbite theology and feelings-based faith. Let’s reach back to the source and root ourselves in God’s inspired, inerrant, authoritative Word. “The sacred writings make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the people of God may be complete, equipped for every good work” (2 Timothy 3:15-17).

It’s a critical question. Where we derive our authority, our source, for life’s decisions has eternal repercussions. We would be wise to go back to the right source.

  • 8th Week of 2024 Reading: 1 TIMOTHY 3:16 “Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.”
  • Reflections: It’s frightening to think about how much disinformation and untruth we face daily. One of my great fears is that I go sideways in my thinking and decision-making because I believe lies. The only recourse I have is to pray to God for wisdom and discernment. How can we better trust in God to help us cut through the lies around us and see the truth? I think we must lean “not on our own understanding” but live each day in faith and fill up with God’s will and word. How can you sharpen your senses for discerning truth and developing wisdom? What bad opinions do you need to lay down? Or how has believing a lie ruined you from reaching a spiritual goal?
  • Prayer to God: “Heavenly Father, grant me wisdom to discern your will and guide me to make choices that honor you. Please bless those around me. In humility, I seek your wisdom. In courage, I follow where it leads. In Jesus’ name, AMEN.”
  • Video Devotional Spotlight: Bible Study #4
  • Current Reads: I’ve almost finished working through The Great Dechurching by Jim Davis and Michael Graham. It challenges us to be faithful to God in this age when folks are less engaged with the church. The good news is that many are willing to reconnect when we engage with them in an authentic way. It’s an eye-opening and sobering read.
  • Interesting News: Check out Jon Nielson’s article in Christianity Today, “Theology Is Not a Waste.” It’s often a tough sell to convince people, even Christians, about the important role of theological study. I think you’ll enjoy his take.
  • Sermon Preview: As I mentioned above, I’m almost finished reading The Great Dechurching and am building a sermon where I pull from the survey work done by its authors. I plan, in an upcoming sermon, to pose the questions: Who’s leaving? Why are they going? And what will it take to bring them back? Hopefully, I can offer some helpful answers to these questions as we explore God’s word for solutions. You’re invited to come and worship with us.